I have an op ed on CNN.com today about Facebook’s recent efforts to combat revenge porn.

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“Revenge porn” is sexual abuse in a new digital form. A recent study shows that 10% of women under 30 years old in the United States have been victimized by the misuse of their intimate images. Facebook is one of many platforms that host this kind of abuse despite its efforts to tinker with the ways users can report unauthorized content.

This spring, Facebook rolled out a feature allowing users to request that Facebook take down any unauthorized intimate images that are being shared on the platform. And last week, Facebook announced a pilot program for users in Australia to upload nude images of themselves they suspected were being shared without their permission. Facebook would then generate a digital fingerprint of each image so that it couldn’t be shared on the platform.

A better solution would be to give users the power to prevent any images that depict them from ever being posted on the platform.

I’m not sure why, but I was a bit surprised by the low quality of the user comments. Many are victim-blaming (well, just don’t sext then, duh) and others are panicked misinterpretations of free speech. Here’s a good response from user “Dahak:”

Why are so many people confused about the 1st Amendment? It says the government can’t arrest you or penalize you for speaking. Facebook is not the government. Facebook can put whatever restrictions it wants to on its platform. If you don’t like it, don’t use it. If you have a better idea, go build it and popularize it. That is how the free market works.

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A fabulous long-form article on selfies by Rachel Syme up at Medium. I think I’ll assign this next time I teach New Media.

Men who [are anti-selfies] want to police what women can do with their bodies, when they are allowed to love themselves, all under the guise of “being concerned.” About what, exactly? Exploitation? Identity theft? The ogling of other men? This isn’t necessary! Concern is little more than a smokescreen for policing women’s behavior. Concern is both oppressive and nefarious.

… The women writing [anti-selfie] posts are trying to separate themselves from the kind of women who would kiss the camera, not realizing that the binary they enforce — the good feminists, the bad feminists — is one that has been handed down to them by the powerful in order to keep women at each other’s throats for so long that they forget to overtake the patriarchy.